Who Created God?

Richard Dawkins, the famous English evolutionary biologist and renowned atheist, revived an objection related to God’s existence in his book, The God Delusion. In the fourth chapter (Why There Almost Certainly Is No God), Dawkins wrote, “…the designer hypothesis immediately raises the larger problem of who designed the designer. The whole problem we started out with was the problem of explaining statistical improbability. It is obviously no solution to postulate something even more improbable.” In essence, Dawkins offered a restatement of the classic question, “Who created God?” On its face, this seems to be a reasonable question. Christians, after all, claim God created everything we see in our universe (all space, time and matter); He is the cause of our caused cosmos. Skeptics fail to see this as a satisfactory explanation, however, because it seems to beg the question, “If God, created the universe, who (or what) created God?”

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Why It’s Important to Welcome Singles In Your Church

If you’re familiar with my work, you know the importance I place on reaching young people in the church. And when you think about the unmarried believers in your church, I bet you’re likely to think of them as the younger Christians in your midst. But that’s no longer necessarily the case. Did you know that there are now more single adults than married adults in the United States? If your congregation is like many in the country, you may have missed this reality, because the evangelical church often continues to focus primarily on serving couples and families. That’s why I’m so grateful that Gina Dalfonzo, editor of BreakPoint.org and blogger at Dickensblog, has written One by One: Welcoming the Singles in Your Church. Gina has taken the time to explore common misconceptions and stereotypes about singles, and the subtle (and not-so-subtle) ways they are often devalued. This is an incredibly important topic, so I asked Gina to allow me to interview her about her new book:

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Wouldn’t a Loving God Make Sure Everyone Gets to Heaven?

The concept of Hell is daunting for many Christians. It’s not pleasant to think our unbelieving loved ones might spend eternity separated from God, regretting their decision forever. Several religious traditions seek to avoid the problem by offering a second chance to those who reject God’s gift of forgiveness. They envision a place where rebellious souls can, in the next life, reconsider their choice or earn their way toward heaven; the Catholic tradition offers “Purgatory” and Mormonism describes a “Spirit Prison”. Both seek to offer solutions to commonly asked questions: Wouldn’t a Loving God love all of His creation? Wouldn’t He make sure everyone goes to Heaven (regardless of what they might believe in this life)? A loving God would never limit Heaven to a select few and allow billions of people to suffer in Hell, would He?

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Why Would God Send Good People to Hell?

I’ve been blogging recently on the existence and nature of Hell and, unsurprisingly, I’ve received tremendous response from Christians and non-Christians alike (much of it hostile). The topic polarizes believers and unbelievers. Many Christians struggle to correlate God’s mercy with a place of permanent justice, while others prefer to believe God would annihilate rebellious souls rather than assign them to Hell eternally. Non-believers often point to the apparent unfairness of God related to those who either reject Jesus or haven’t heard of Him. After all, there are millions of good people in the world who are not Christians. Is it fair for God to penalize people who are otherwise good? A good God would not send good people to Hell, would He?

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When Nature Groans

You can’t help but feel a sense of helplessness when natural disasters occur. Because their origin comes from this planet we call home, we all feel the sting when the earth convulses or the seas spawn fierce storms. And we wonder: Can we trust this life-giving sphere that is usually so good to us? It all seems rather capricious, especially when those who are least able to handle the terrestrial smack of earthquakes, hurricanes, and floods are often hit the hardest.

How do we deal with this kind of suffering? What are our options? We can believe that nature has run amok and out of God’s control. Or we can believe that nature is all there is, with no God to care or wield any authoritative restraint. Those are the options of people who have given up on God. They aren’t very comforting, are they?

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Is The Bible Relevant Today?

I have a drawer in my desk that’s filled with manuals and instruction guides. Every time I purchase a new device (whether it’s an electric garden tool or a smart phone), I store the original instruction manual in this drawer. I occasionally return to these guides when I have a problem or need an answer. But, about once a year, I sift through these documents and throw many of them away. The discarded manuals are still true and skillfully written, but they’re now irrelevant; I’ve mastered the devices they describe, and I’m able to overcome any problem I may encounter on my own. But, while my collection of instruction manuals shrinks every year, my collection of Bibles and related study materials increases. Why? Because the Bible continues to answer life’s most important questions. It solves the most pressing problem we face as humans; a problem we simply can’t resolve on our own.

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Why Is the Penalty of Hell the Same, Even Though People Are So Different?

The notion of Hell is incredibly controversial, even among Christians. Many believers struggle to reconcile the mercy and grace of God with the existence of Hell and have tried to redefine Hell in an effort to remove what they perceive as offensive. For some, Hell seems too inequitable to be possible. Would a Loving God punish everyone in the same way? Isn’t it unfair to send someone like Gandhi to Hell (simply because he was not a Christian) alongside someone like Hitler (who committed unspeakable atrocities)? A reasonable and just God would not be the source of such inequitable punishment, would He?

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Why Would God Punish Finite, Temporal Crimes in an Eternal Hell?

I was interviewed recently on a large Los Angeles radio station about the existence of Hell. One caller objected to the duration of punishment in Hell. From his perspective, the idea our temporal, finite sin on earth warrants an eternal punishment of infinite torment in Hell was troubling, at the very least. The punishment does not seem to fit the crime; in fact, the disproportionate penalty makes God seem petty and vindictive, doesn’t it? Why would God torture infinitely those who have only sinned finitely? I think it’s important to define the nature of Hell and sin before our discussion of the eternal nature of punishment can have any meaning or significance. Objections related to the eternal nature of Hell result from a misunderstanding of four principles and terms:

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How to Avoid An “Atheist Ambush” in University

If you’re a Christian, you already know the sad truth. Someone in your family (a son, daughter, grandson, granddaughter, niece, or nephew) has already walked away, in spite of all the years you spent raising them in the church. I believe we can change this alarming trajectory, but we have to be willing to address the problem head on. If we are willing to do what it takes to respond to the trials facing the poor, the hungry, and the homeless, why won’t we do what it takes to respond to the challenges facing our own Christian family?

I write about the evidence for Christianity several times a week and post these articles (along with videos and podcasts) on my website (www.ColdCaseChristianity.com). I often get email from readers. One young man named Andrew Deane recently sent this message:

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Are You a Little Weltschmerz?

Even for the most optimistic among us, the events of the past few weeks have been difficult: Social unrest, ideological clashes, political turmoil, nuclear threats, and to top it off, one of the most devastating storms in American history. Any one of these is capable of producing a knot of anxiety. But all of them at once is enough to make you more than a little weltschmerz.

Wait, what? What is weltschmerz? Not exactly a household word, weltschmerz is in fact a useful and appropriate way to describe the state many people are in right now. Coined by the German Romantic writer Jean Paul at the turn of the 19th century, it literally means “world pain” or “world weariness.” The word has been used from time to time to describe the anxiety many feel because of all the troubles in the world.

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